श्री ललिता सहस्रनाम · खण्ड पाँच
श्रीविद्या और तत्त्व-नाम
नाम तीन-सौ-सत्तानवें से पाँच-सौ। शास्त्रीय-तत्त्व-नामकरण।
पाँचवाँ खण्ड श्रीविद्या-परम्परा के सबसे esoteric-हिस्से में जाता है। यहाँ देवी का “षोडशी” (सोलहवें-अक्षर वाली) रूप, बिन्दु-तर्पण की संगति, और मन्त्र-तन्त्र-यन्त्र की एकता बताई जाती है।
श्रीविद्या के दो प्रमुख स्वरूप हैं, पंचदशाक्षरी (पन्द्रह-अक्षरी) और षोडशी (सोलह-अक्षरी)। पंचदशाक्षरी सार्वजनिक है, मगर षोडशी की सोलहवीं-अक्षर गुप्त रहती है, गुरु से शिष्य को मौखिक-संक्रमण से ही दी जाती है। इन नामों में दोनों स्वरूपों का स्मरण है।
पंचदशाक्षरी-मन्त्र की पन्द्रह अक्षर तीन कूटों में बँटे हैं, वाग्भव (पाँच अक्षर), काम-राज (छह अक्षर), और शक्ति (चार अक्षर)। हर कूट की अपनी देवी-संगति है, अपना न्यास-स्थान है। षोडशी की सोलहवीं-अक्षर कौन-सी है, यह आज भी विभिन्न-परम्पराओं में विवादित है। काश्मीर-शैव-परम्परा में एक उत्तर है, कांची-कामकोटि-परम्परा में दूसरा।
पाँचवें-खण्ड में ‘षोडशी’ मन्त्र की गुप्त-सोलहवीं-अक्षर के बारे में आज भी विद्वानों में चर्चा चलती है। शंकराचार्य-मठ-परम्परा का एक-उत्तर है, काश्मीर-शैव-परम्परा का दूसरा, और भास्करराय-परम्परा का तीसरा। यह विवाद Tantric Studies के विद्वानों के लिए एक रोचक-अनुसंधान-विषय बना हुआ है।
‘पंचदशाक्षरी-मन्त्र’ की रचना की कथा भी प्राचीन है। मनु, चन्द्र, कुबेर, लोपामुद्रा, मन्मथ, अगस्त्य, अग्नि, सूर्य, इन्द्र, स्कन्द, शिव, क्रोधभट्टारक, और दुर्वासा, इन-तेरह-ऋषियों ने तेरह-अलग-स्वरूपों में इस मन्त्र को ‘दर्शन’ किया। इसलिए श्रीविद्या-परम्परा को ‘त्रयोदश-मतावलम्बी’ भी कहा जाता है।
आधुनिक-तमिल-नाडु में कांची-कामकोटि-पीठ की श्रीविद्या-परम्परा सबसे-सक्रिय है, और जगद्गुरु चन्द्रशेखरेन्द्र सरस्वती (1894-1994) ने इन-नामों पर कई-तमिल-प्रवचन दिए थे, जो बाद में ‘देवी-कलाई’ नामक संग्रह में प्रकाशित हुए। उनके उत्तराधिकारी जगद्गुरु शंकर-विजयेन्द्र सरस्वती आज भी श्रीविद्या-साधना का प्रचार करते हैं।
नाम 397,500
397मूलप्रकृतिः
mūlaprakṛtiḥ
She who is the first cause of the entire universe
398अव्यक्ता
avyaktā
She who is unmanifested
399व्यक्ताव्यक्तस्वरूपीणि
vyaktāvyaktasvarūpīṇi
She who is in the manifested and unmanifested forms
400व्यापिनी
vyāpinī
She who is all-pervading
‘वि-मर्श-रूपिणी’। ‘विमर्श’ (self-reflection) की स्वरूप। काश्मीर-शैव-दर्शन का foundational-शब्द-युग्म ‘प्रकाश-विमर्श’ है, जो ग्यारहवीं सदी में अभिनवगुप्त की रचनाओं में अपना केन्द्रीय-स्थान पाता है। प्रकाश शिव-तत्त्व का प्रकाश-स्वरूप, विमर्श शक्ति-तत्त्व का स्व-निरीक्षण। ललिता का यह नाम उसी दार्शनिक-धारा से जुड़ता है।
401विविधाकारा
vividhākārā
She who has a multitude of forms
402विद्याऽविद्यास्वरूपिणी
vidyā’vidyāsvarūpiṇī
She who is the form of both knowledge and ignorance
403महाकामेशनयनकुमुदाह्लादकौमुदी
mahākāmeśanayanakumudāhlādakaumudī
She whois the moonlight that gladdens the water-lilies that are mahAkAmesha’s eyes
404भक्तहार्दतमोभेदभानुमद्भानुसन्ततिः
bhaktahārdatamobhedabhānumadbhānusantatiḥ
She who is the sunbeam which dispels the darkness from the heart of Her devotees
405शिवदूती
śivadūtī
She for whom shiva is the messenger; She who is shiva’s messenger
406शिवाराध्या
śivārādhyā
She who is worshipped by shiva
407शिवमूर्तिः
śivamūrtiḥ
She whose form is shiva Himself
408शिवङ्करी
śivaṅkarī
She who confers prosperity (auspiciousness, happiness). She who turns Her devotees into shiva
409शिवप्रिया
śivapriyā
She who is beloved of shiva
410शिवपरा
śivaparā
She who is solely devoted to shiva
411शिष्टेष्टा
śiṣṭeṣṭā
She who is loved by the righteous; She who is the chosen deity of devotees; She who loves righteous people
412शिष्टपूजिता
śiṣṭapūjitā
She who is always worshipped by the righteous
413अप्रमेया
aprameyā
She who is immeasurable by the senses
414स्वप्रकाशा
svaprakāśā
She who is self-luminous
415मनोवाचामगोचरा
manovācāmagocarā
She who is beyond the range of mind and speech
416चिच्छक्तिः
cicchaktiḥ
She who is the power of consciousness
417चेतनारूपा
cetanārūpā
She who is pure consciousness
418जडशक्तिः
jaḍaśaktiḥ
She who is the mAyA that has transformed itself as the power of creation
419जडात्मिका
jaḍātmikā
She who is in the form of the inanimate world
420गायत्री
gāyatrī
She who is the gAyatrI mantra
421व्याहृतिः
vyāhṛtiḥ
She who is in the nature of utterance; She who presides over the power of speech
422सन्ध्या
sandhyā
She who is in the form of twilight
423द्विजवृन्दनिषेविता
dvijavṛndaniṣevitā
She who is worshipped by the twice-born
424तत्त्वासना
tattvāsanā
She who has tattvas as Her seat; She who abides in tattva
425तत्
tat
She who is meant by ‘That’, the supreme truth, brahman
426त्वं
tvaṃ
She who is referred to, by ‘Thou’
427अयी
ayī
Oh, Mother! (The split in names of 425-427 may not be proper.)
428पञ्चकोशान्तरस्थिता
pañcakośāntarasthitā
She who resides within the five sheaths
429निःसीममहिमा
niḥsīmamahimā
She whose glory is limitless
430नित्ययौवना
nityayauvanā
She who is ever youthful
431मदशालिनी
madaśālinī
She who is shining in a state of inebriation or intoxication
432मदघूर्णितरक्ताक्षी
madaghūrṇitaraktākṣī
She whose eyes are reddened, rolling with rapture and inward-looking
‘ब्रह्म-विद्या’। ललिता स्वयं ब्रह्म-ज्ञान हैं। यह नाम वेदान्त-शब्दावली का सीधा-उद्धरण है, और श्रीविद्या-परम्परा को अद्वैत-वेदान्त के साथ जोड़ता है। आदि शंकराचार्य की ‘सौन्दर्य-लहरी’ का पहला-श्लोक, ‘शिवः शक्त्या युक्तो’, इसी एकीकरण की प्रसिद्ध-कथन है।
433मदपाटलगण्डभूः
madapāṭalagaṇḍabhūḥ
She whose cheeks are rosy with rapture
434चन्दनद्रवदिग्धाङ्गी
candanadravadigdhāṅgī
She whose body is smeared with sandalwood paste
435चाम्पेयकुसुमप्रिया
cāmpeyakusumapriyā
She who is especially fond of champaka flowers
436कुशला
kuśalā
She who is skillful
437कोमलाकारा
komalākārā
She who is graceful in form
438कुरुकुल्ला
kurukullā
She who is the shakti, kurukullA (residing in kuruvindA ruby)
439कुलेश्वरी
kuleśvarī
She who is the ruler of kula (the triad of knower, the known and knowledge)
440कुलकुण्डालया
kulakuṇḍālayā
She who abides in the kulakuNDa (the bindu at the center of the pericarp in mUlAdhAra chakra
441कौलमार्गतत्परसेविता
kaulamārgatatparasevitā
She who is worshipped by those devoted to the kaula tradition
442कुमारगणनाथाम्बा
kumāragaṇanāthāmbā
She who is the mother of kumAra(subrahmanya) and gaNanAtha(GaNapathi)
443तुष्टिः
tuṣṭiḥ
She who is ever content
444पुष्टिः
puṣṭiḥ
She who is the power of nourishment
445मतिः
matiḥ
She who manifests as intelligence
446धृतिः
dhṛtiḥ
She who is fortitude
447शान्तिः
śāntiḥ
She who is tranquility itself
448स्वस्तिमती
svastimatī
She who is the ultimate truth
449कान्तिः
kāntiḥ
She who is effulgence
450नन्दिनी
nandinī
She who gives delight
451विघ्ननाशिनी
vighnanāśinī
She who destroys all obstaces
452तेजोवती
tejovatī
She who is effulgent
453त्रिनयना
trinayanā
She who has the sun, moon and fire as Her three eyes
454लोलाक्षी
lolākṣī
She who has rolling eyes. separate name ##kAmarUpiNI \- ## She who is in the form of love in women
455मालिनी
mālinī
She who is wearing garlands
456हंसिनी
haṃsinī
She who is not separate from hamsas (the yogins who have reached great spiritual heights)
457माता
mātā
She who is the mother of the universe
458मलयाचलवासिनी
malayācalavāsinī
She who resides in the malaya mountain
459सुमुखी
sumukhī
She who has a beautiful face
460नलिनी
nalinī
She whose body is soft and beautiful like lotus petals
तत्त्व-मयी, तत्त्व-स्वरूप।
461सुभ्रूः
subhrūḥ
She who has beautiful eyebrows
462शोभना
śobhanā
She who is always radiant
463सुरनायिका
suranāyikā
She who is the leader of the gods
464कालकण्ठी
kālakaṇṭhī
She who is the wife of shiva
465कान्तिमती
kāntimatī
She who is radiant
466क्षोभिणी
kṣobhiṇī
She who creates upheaval in the mind
467सूक्ष्मरूपिणी
sūkṣmarūpiṇī
She who has a form that is too subtle to be perceived by the sense organs
468वज्रेश्वरी
vajreśvarī
She who is vajreshvarI, the sixth daily deity
469वामदेवी
vāmadevī
She who is the wife of vAma deva (shiva)
470वयोऽवस्थाविवर्जिता
vayo’vasthāvivarjitā
She who is exempt from changes due to age (time)
471सिद्धेश्वरि
siddheśvari
She who is the goddess worshipped by spiritual adepts
472सिद्धविद्या
siddhavidyā
She who is in the form of siddhavidyA, the fifteen-syllabled mantra
473सिद्धमाता
siddhamātā
She who is the mother of siddhas
474यशस्विनी
yaśasvinī
She who is of unequalled renown
475विशुद्धिचक्रनिलया
viśuddhicakranilayā
She who resides in the vishuddhi chakra
476आरक्तवर्णा
āraktavarṇā
She who is of slightly red (rosy) complexion
477त्रिलोचना
trilocanā
She who has thhree eyes
478खट्वाङ्गादिप्रहरणा
khaṭvāṅgādipraharaṇā
She who is armed with a club and other weapons
479वदनैकसमन्विता
vadanaikasamanvitā
She who possesses only one face
480पायसान्नप्रिया
pāyasānnapriyā
She who is especially fond of sweet rice
481त्वक्स्था
tvaksthā
She who is the deity of the organ of touch (skin)
482पशुलोकभयङ्करी
paśulokabhayaṅkarī
She who fills with fear the mortal beings bound by worldly existence
483अमृतादिमहाशक्तिसंवृता
amṛtādimahāśaktisaṃvṛtā
She who is surrounded by amRitA and other shakti deities
484डाकिनीश्वरी
ḍākinīśvarī
She who is the DAkinI deity
485अनाहताब्जनिलया
anāhatābjanilayā
She who resides in the anAhata lotus in the heart
486श्यामाभा
śyāmābhā
She who is black in complexion
487वदनद्वया
vadanadvayā
She who has two faces
488दंष्ट्रोज्ज्वला
daṃṣṭrojjvalā
She who has shining tusks
489अक्षमालादिधरा
akṣamālādidharā
She who is wearing garlands of rudrAkSha beads and other things
490रुधिरसंस्थिता
rudhirasaṃsthitā
She who presides over the blood in the bodies of living beings
491कालरात्र्यादिशक्त्यौघवृता
kālarātryādiśaktyaughavṛtā
She who is surrounded by kAlarAtri and other shaktis
492स्निग्धौदनप्रिया
snigdhaudanapriyā
She who is fond of food offerings containing ghee, oil and other substances containing fats
493महावीरेन्द्रवरदा
mahāvīrendravaradā
She who bestows boons on great warriors
494राकिण्यम्बास्वरूपिणी
rākiṇyambāsvarūpiṇī
She who is in the form of the rAkiNi deity
495मणिपूराब्जनिलया
maṇipūrābjanilayā
She who resides in the ten-petaled lotus in the maNipUraka chakra
496वदनत्रयसंयुता
vadanatrayasaṃyutā
She who has three faces
497वज्रादिकायुधोपेता
vajrādikāyudhopetā
She who holds the vajra (lightning bolt) and other weapons
498डामर्यादिभिरावृता
ḍāmaryādibhirāvṛtā
She who is surrounded by DAmarI and other attending deities
499रक्तवर्णा
raktavarṇā
She who is red in complexion
500मांसनिष्ठा
māṃsaniṣṭhā
She who presides over the flesh in living beings
‘बिन्दु-तर्पण-सन्तुष्टा’। बिन्दु-पूजा से सन्तुष्ट होने वाली। श्रीचक्र का केन्द्रीय बिन्दु ही पूजा-केन्द्र है, और बिन्दु-तर्पण की विशेष-विधि है। दक्षिण-भारतीय श्रीविद्या-गुरु-परम्परा में यह विधि गुप्त रखी जाती है, और दीक्षा के समय ही गुरु शिष्य को सिखाते हैं। यह नाम सहस्रनाम के पाँच-सौ के मार्क पर आता है, यानी ठीक मध्य-बिन्दु पर।