Traditional reference

Mula Bandha

The root lock within the traditional account of prana and apana.

Base of the torso only; this is not a posture demonstration
Base of the torso only; this is not a posture demonstration.

What the passages connect

The Hatha Yoga Pradipika connects pressure and contraction at the base of the body with the upward direction of apana. The Gheranda Samhita gives a more particular seated arrangement. The term belongs to a coordinated hatha practice; it is not merely the name of a finger position.

Keep the conceptual vocabulary visible

Apana and prana name functions in the tradition’s subtle-body model. Replacing those terms with a simple medical claim about pelvic-floor strength would change the meaning of the passage. Sivananda likewise explains Mula bandha within the union and direction of these forces.

Why Ashvini has a separate page

The Gheranda Samhita describes Ashvini through repeated contraction and release. Mula bandha has its own treatment and place among the locks. The relationship is useful to study, but the two entries do not certify that every modern pelvic-floor exercise is equivalent to either. This is a textual reference, without an added strengthening program or a retention schedule.

Sources and scope

Main edition

Hatha Yoga Pradipika, chapter 3

Passage for this reading

  1. Hatha Yoga Pradipika, chapter 3

    Sanskrit verses 3.61–69.

    Svātmārāma; Sanskrit and Pancham Sinh’s 1914 translation. English paragraph numbering sometimes diverges from the Sanskrit verses.

  2. Gheranda Samhita, James Mallinson (2004)

    3.12–13, printed p. 66; SanskritDocuments 3.14–17.

    YogaVidya.com publisher excerpt, introduction and chapter 3, printed pp. 60–71. This is a sample, not the entire book.

  3. Gheranda Samhita, Sanskrit

    3.82–83: Ashvini comparison.

    SanskritDocuments transcription. Coordinates refer to this transcription; Mallinson’s edition uses different numbering in chapter 3.

  4. Kundalini Yoga

    “1. Mula Bandha”; “Instructions,” item 6.

    Swami Sivananda; Divine Life Society, tenth edition 1994, authorized web edition 1999. Traditional teaching, not clinical evidence.

What this edition covers

An original reference essay comparing the traditional descriptions. It is not a translation of the entire source chapter.

Limits and differences

The prose above identifies material differences. Traditional explanations and promised attainments are attributed to their sources; they are not clinical evidence. Review date: September 11, 2026.