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The Upanishads

The chapters below currently open in the original Hindi; the full English translation is in progress.

The Upanishads
The philosophical root of Vedanta
The final portion of the Vedas, and their deepest. Dialogues of rishis, and questions of students, where for the first time “who am I” received a direct answer.

The seed-sentence of the whole Upanishad tradition

“सत्यं ज्ञानम् अनन्तं ब्रह्म।”, Brahman alone is truth, is knowledge, and is infinite.

This saying of the Taittiriya gathers into itself the gist of all the Upanishads, which circle a single question: what is the nature of that truth which, once known, everything is known.

Taittiriya 2.1.1

Introduction

An old sage seated under a banyan tree on a small earth-mound, teaching a young student who sits a little distance away; a small sacrificial fire smolders between them, a deer at the edge
Upanishad. The word itself means to sit near the guru. Under the banyan, before the fire, beginning with a question.

The Upanishads are the knowledge-portion of the Vedas, their philosophical summit. Rising above the yajnas and rituals of the karma-kanda, here the rishis raise the question directly: what is Brahman, what is the atman (self), what remains beyond death. These very questions later became the whole edifice of Vedanta.

Tradition counts one hundred and eight Upanishads, but ten among them are held principal, the ones on which Shankaracharya wrote his commentaries: Ishavasya, Kena, Katha, Prashna, Mundaka, Mandukya, Aitareya, Taittiriya, Chhandogya, and Brihadaranyaka. In these lie the four mahavakyas on which all of Advaita rests, the Chhandogya’s “तत्त्वमसि”, the Brihadaranyaka’s “अहं ब्रह्मास्मि”, the Aitareya’s “प्रज्ञानं ब्रह्म”, and the Mandukya’s “अयमात्मा ब्रह्म”.

On lulla.net we read eight of these Upanishads mantra by mantra, and alongside them the Bhagavad Gita, held to be the milked essence of the Upanishads. On every page the original Sanskrit, its Devanagari pronunciation, and the Hindi commentary sit together. For a beginning, the Ishavasya is best, the most compact, complete in only eighteen mantras; or the Kena, whose question is the most direct of all.

The Upanishads and the Bhagavad Gita

Eight Upanishads, and the Bhagavad Gita. A mantra-by-mantra commentary on each.


01

Ishavasya Upanishad
Eighteen mantras. The Lord pervades this entire world, that is the root teaching.


02

Kenopanishad
“At whose prompting does the mind go out to its objects?”


03

Kathopanishad
The dialogue of Nachiketa and Yama. What lies beyond death?


04

Prashnopanishad
Six students, six questions, the answers of the rishi Pippalada.


05

Mundaka Upanishad
The distinction between higher and lower knowledge.


06

Mandukya Upanishad
Twelve mantras. Omkara, and the four states of consciousness.


07

Taittiriya Upanishad
The discernment of the five koshas: from the food-sheath to the bliss-sheath.


08

Aitareya Upanishad
Creation, birth, and the mahavakya “प्रज्ञानं ब्रह्म”.


09

Chhandogya Upanishad
The vast Upanishad of the Sama Veda. Satyakama, Shvetaketu, and the mahavakya tat tvam asi, that essence is you.



10

Brihadaranyaka Upanishad
The dialogues of Yajnavalkya, Maitreyi, and Gargi. The source of aham brahmasmi and neti neti.



11

Bhagavad Gita
Eighteen chapters, seven hundred shlokas. The weaving together of karma, knowledge, and bhakti.

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