The Rama Gita · Part 8: The Close

About 5 min read · 704 words

The Rama Gita · Part 8

The Close

Closing · Verses 58 to 62

Rama’s final word. Who this knowledge may be given to, and who must never receive it.

If you remember one line, let it be this one.

विज्ञानमेतदखिलं श्रुतिसारमेकं वेदान्तवेदचरणेन मयैव गीतम्।
यः श्रद्धया परिपठेद्गुरुभक्तियुक्तो मद्रूपमेति यदि मद्वचनेषु भक्तिः ॥

This whole science, the single essence of all shruti, we ourselves have sung by the authority of the Vedanta and the Veda. Whoever reads it with faith, steeped in devotion to the guru, and holds bhakti (devotion) toward our words, attains our very form.

Rama Gita, Part 8

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Now Rama draws his teaching to a close. Having spoken the whole science of Brahman, he turns to Lakshmana, and a note of warning enters his voice. This is the highest secret, my son, and it is not placed in just anyone’s hands. Only the worthy one who carries faith within and whose heart is full of devotion is entrusted with this knowledge.

Verse 58

यावन्न पश्येदखिलं मदात्मकं तावन्मदाराधनतत्परो भवेत्।
श्रद्धालुरत्यूर्जितभक्तिलक्षणो यस्तस्य दृश्योऽहमहर्निशं हृदि॥58॥

Then Rama opens the glory of this teaching. This is the essence of shruti, my son, and we have told it to you with full conviction. The wise one who reflects on it is freed in a single moment from whole masses of sin. And then he sets down a plain truth: brother, this entire world that appears before you is only maya. Let it go from your mind, purify your mind in devotion to us, and then you will be happy, made of pure bliss, and beyond every sickness and sorrow.

Verses 59 · 60

रहस्यमेतच्छ्रुतिसारसङ्ग्रहं मया विनिश्चित्य तवोदितं प्रिय।
यस्त्वेतदालोचयतीह बुद्धिमान् स मुच्यते पातकराशिभिः क्षणात्॥59॥

भ्रातर्यदीदं परिदृश्यते जगन्मायैव सर्वं परिहृत्य चेतसा।
मद्भावनाभावितशुद्धमानसः सुखी भवानन्दमयो निरामयः॥60॥

Then Rama declares the glory of the devotee. Whoever worships us, whether in the formless aspect that lies beyond all qualities, or at times in the aspect with form and qualities, that person’s very touch makes others pure. Rama says, whomever we touch with the dust of our feet purifies the three worlds the way the sun does with its light. And with this the story comes to its end. This whole science, the single essence of shruti, was sung by Rama himself by the authority of the Vedanta and the Veda. Whoever reads it with faith, steeped in devotion to the guru, and holds bhakti toward Rama’s words, attains Rama’s very form. Here knowledge and devotion walk together, and without the one the other stays incomplete. One question, one answer, and the door of liberation stood open before the disciple.

Verses 61 · 62

यः सेवते मामगुणं गुणात्परं हृदा कदा वा यदि वा गुणात्मकम्।
सोऽहं स्वपादाञ्चितरेणुभिः स्पृशन् पुनाति लोकत्रितयं यथा रविः॥61॥

विज्ञानमेतदखिलं श्रुतिसारमेकं वेदान्तवेदचरणेन मयैव गीतम्।
यः श्रद्धया परिपठेद्गुरुभक्तियुक्तो मद्रूपमेति यदि मद्वचनेषु भक्तिः॥62॥

॥ श्री राम गीता समाप्त ॥

Going deeper: this part

Rama’s final word: Everything has been said, the whole essence of shruti gathered into a single science. Now Lakshmana’s work begins: to bring this into his own experience, to live what he has understood. Rama will step out of the posture of the teacher and return once more to the posture of the king.

The journey of sixty-two verses: This is a short work, and yet everything is folded inside it. The whole journey of the Bhagavad Gita’s seven hundred verses finds voice again here in sixty-two, in another setting, for another listener.

Why this distilled form is precious: Anyone who has no time today for seven hundred verses still has time for sixty-two. And inside these sixty-two verses sits the whole distillation of Vedanta. The Rama Gita reads like the concise essence of that vast teaching.

Today, in your own home: A grandfather gives his parting message to a grandson leaving to study, go now, we have said all we had to say. The close of the Rama Gita carries exactly this feeling. The telling is complete, and the living of it now rests in his hands.

What comes after the Rama Gita: the Ashtavakra Gita, the fuller form of the Bhagavad Gita, or the Upanishads that are the original source. For many readers the Rama Gita is the first doorway through which they enter the whole of Vedanta.

हिन्दी