Lulla ParivarLulla Family
Hindi
GitaDialogue in the middle of crisis

The Rama Gita · Part 8: The Close

About 3 minutes

The Rama Gita · Part 8

The Close

Closing · Verses 58 to 62

Rama’s final word. How long worship must go on, what this teaching is worth, and what the one who lives it becomes.

The line to keep

This whole science, the single essence of all shruti, we ourselves have sung, we whose feet the Vedanta exists to make known. Whoever reads it with faith, steeped in devotion to the guru, and holds bhakti (devotion) toward our words, attains our very form.

Rama Gita, Part 8

Verse 58

In the lamplit palace chamber at night Lakshmana kneels with joined palms as Rama stands with a hand on his shoulder, the teaching complete.

Now Rama draws his teaching to a close. Having spoken the whole science of Brahman, he turns to Lakshmana with one last instruction for every seeker still on the road. Until you see this whole world as nothing other than us, stay intent on our worship. And whoever is full of faith, his devotion grown so strong that it marks him out, sees us in his heart by day and by night.

Verses 59 · 60

Then Rama opens the glory of this teaching. This is a secret, my dear, the gathered essence of shruti, and we have told it to you after weighing it to the last point. The wise one who reflects on it is freed in a single moment from whole masses of sin. And then he sets down a plain truth: brother, this entire world that appears before you is only maya. Let it go from your mind, purify your mind in devotion to us, and then you will be happy, made of pure bliss, and beyond every sickness and sorrow.

Verses 61 · 62

Then Rama declares the glory of the devotee. Whoever worships us, whether in the formless aspect that lies beyond all qualities, or at times in the aspect with form and qualities, that person becomes one with us, and touching the earth with the dust of his own feet, he purifies the three worlds the way the sun does with its light. And with this the story comes to its end. This whole science, the single essence of shruti, was sung by Rama himself, the one the Vedanta exists to make known. Whoever reads it with faith, steeped in devotion to the guru, and holds bhakti toward Rama’s words, attains Rama’s very form. Here knowledge and devotion walk together, and without the one the other stays incomplete. One question, one answer, and the door of liberation stood open before the disciple.

Shri Rama Gita samapt · here ends the Rama Gita

Going deeper: this part

Rama’s final word: Everything has been said, the whole essence of shruti gathered into a single science. Now Lakshmana’s work begins: to bring this into his own experience, to live what he has understood. Rama will step out of the posture of the teacher and return once more to the posture of the king.

The journey of sixty-two verses: This is a short work, and yet everything is folded inside it. The whole journey of the Bhagavad Gita’s seven hundred verses finds voice again here in sixty-two, in another setting, for another listener.

Why this distilled form is precious: Anyone who has no time today for seven hundred verses still has time for sixty-two. And inside these sixty-two verses sits the whole distillation of Vedanta. The Rama Gita reads like the concise essence of that vast teaching.

What comes after the Rama Gita: the Ashtavakra Gita, the fuller form of the Bhagavad Gita, or the Upanishads that are the original source. For many readers the Rama Gita is the first doorway through which they enter the whole of Vedanta.